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Ήκουσα δε και άλλον λόγον εις την Λάρισαν, ότι δηλαδή εις τον Όλυμπον υπήρχε ποτέ πόλις κατοικουμένη, τα Λείβηθρα, από την οποίαν αρχίζει να τρέπεται το όρος προς την Μακεδονίαν και πλησίον της πόλεως αυτης είνε το μνημα του Όρφέως. Μάντευμα δε είχεν έλθει από την θράκην εις τους Λειβηθρίους παρά του Διονύσου, ότι τότε θα καταστραφή η πόλις των Λειβηθρίων, όταν θα ίδη ο ήλιος τα οστά του Ορφέως. θα καταστραφώ δε υπό συός (χοίρου). Αυτοί δε δεν έδωσαν τόσην σημασίαν εις τον χρησμόν ούτε επίστευσαν ότι υπάρχει θηρίον τόσο μέγα και δυνατόν, ώστε να καταστρέψη την πόλιν, ότι δε ο συς διακρίνεται μάλλον δια την θρασύτητα και όχι την δύναμιν του. Κατά θείαν όμως βούλησιν συνέβη το έξης. Ημέραν τινά περί την μεσημβρίαν ποιμήν τις έκλινεν εαυτόν προς τον τάφον του Ορφέως και απεκοιμήθη. Κατά τον ΰπνον του δε ήρχισε να ψάλλη τα άσματα. του Όρφέως με φωνήν μεγάλην και γλυκά. Οι ευρισκόμενοι δε εκεί πλησίον, ως και οι οργώνοντες την γην, άφηκαν όλοι την εργασίαν των και ήρχισαν να μαζεύωνται Ολόγυρα εις τον ποιμένα, δια να ακούσουν το άσμα, το οποίον έψαλλε κοιμώμενος. Επειδή δε ήρχισαν να σπρώχνωνται και να φιλονικούν ποίος θα σταθή πλησιέστερον εις τον ποiμένα, ανέτρεψαν την στήλην, έπεσε κάτω ή υδρία και έσπασε, τοιουτοτρόπως δε ο ήλιος είδεν όσα εκ των οστών του Ορφέως είχον απομείνει. Αμέσως δε την ερχομένην νύκτα ο θεός έρριψε βροχήν και ο ποταμός Σύς (όστις είνε εκ των παρά τον Όλυμπον χειμάρρων) ανέτρεψε τας οικίας των ανθρώπων και τα ιερά των θεών, απέπνιξε δε και τους ανθρώπους και τα εν τη πόλει ζώα όλα αδιακρίτως.

In Larisa I heard another story, how that on Olympus is a city Libethra, where the mountain faces, Macedonia, not far from which city is the tomb of Orpheus. The Libethrians, it is said, received out of Thrace an oracle from Dionysus, stating that when the sun should see the bones of Orpheus, then the city of Libethra would be destroyed by a boar. The citizens paid little regard to the oracle, thinking that no other beast was big or mighty enough to take their city, while a boar was bold rather than powerful. But when it seemed good to the god the following events befell the citizens. About midday a shepherd was asleep leaning against the grave of Orpheus, and even as he slept he began to sing poetry of Orpheus in a loud and sweet voice. Those who were pasturing or tilling nearest to him left their several tasks and gathered together to hear the shepherd sing in his sleep. And jostling one another and striving who could get nearest the shepherd they overturned the pillar, the urn fell from it and broke, and the sun saw whatever was left of the bones of Orpheus. Immediately when night came the god sent heavy rain, and the river Sys (Boar), one of the torrents about Olympus, on this occasion threw down the walls of Libethra, overturning sanctuaries of gods and houses of men, and drowning the inhabitants and all the animals in the city...Pausanias, Description of Greece, c. 150 AD

Graphic1
A bronze boar around 400 BC

In a fragment of a Hellenistic elegy called "Loves, or the Beautiful Boys," by a certain Phanocles, we are told that after the legendary poet Orpheus was torn to pieces by the women of Thrace, his head and his lyre—the instrument from which lyric poetry derives its name—were borne by the waves to the island of Lesbos, where they were subsequently buried. Daniel Mendelsohn

The statue of Zeus strikes terror into the hearts of all who see it. It is the custom of the athletes, as well as their fathers, brothers and trainers, to swear an oath beside the statue. With their hands on slices of boar's meat, they promise to obey the rules of the Olympic Games.
Pausanias, Description of Greece, c. 150 AD

IMAGES

Celebrating the Boar. The Boar in Art History

Treasury of Sikyon - Delphi: the Calydonian Boar - fragment of a metope - ca. 560 B.C. limestone

The Hunter and Boar Group

A Boar Hunt (After Rubens' Hunt of the Calydonian Boar)

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