Slaves dressing Helen in the center, while Paris delighted by her beauty waits on the right side.
"she takes the eyes of men, destroys cities and burns their houses: so potent is her beauty" Hecuba in Trojan Women of Euripides asking Menelaus to kill Helen without looking at her
Ἑλένη... ἑλένας ἕλανδρας ἑλέπτολις ("Helene... helenas helandras heleptolis", Helen, that woman wed for warfare..) Aeschylus, Agamemnon
In Greek mythology, Helen (Greek: Ἑλένη, Helénē), better known as Helen of Troy, was the daughter of Zeus and Leda and the wife of Menelaus, king of Sparta. She was the sister of Castor, Polydeuces, and Clytemnestra. Her abduction by Paris brought about the Trojan War.
The name's etymology is open to speculation. If it has an Indo-European etymology, it is possibly a suffixed form of a root *wel- "to turn, roll" or "to cover, enclose" (compare Varuna, Veles), or of *sel- "to flow, run". The latter possibility would allow comparison to Vedic Saranyū, who is abducted in RV 10.17.2, a parallel suggestive of an Proto-Indo-European abduction myth.
The name is in any case unrelated to Hellenes, as is sometimes claimed ("Hellenes" being from the root *sed- "to sit, settle").
Life of Helen
In most sources, including the Iliad and the Odyssey, Helen is the daughter of Zeus and Leda. Euripides' play Helen, written in the late 5th century BC, is the earliest source to report the most familiar account of Helen's birth: that Zeus, in the form of a swan, was chased by an eagle, and sought refuge with Leda. The swan gained her affection, and the two mated. Leda then produced an egg, from which Helen was born.
On the other hand, in the Cypria, one of the Cyclic Epics, Helen was the daughter of Zeus and the goddess Nemesis. The date of the Cypria is uncertain, but it is generally thought to preserve traditions that date back to at least the 7th century BC. In the Cypria, Nemesis did not wish to mate with Zeus. She therefore changed shape into various animals as she attempted to flee Zeus, finally becoming a goose. Zeus also transformed himself into a goose and mated with Nemesis, who produced an egg from which Helen was born. Presumably in the Cypria this egg was given to Leda; in the 5th century comedy Nemesis by Cratinus, Leda was told to sit on an egg so that it would hatch, and this is no doubt the egg produced by Nemesis. Asclepiades and Pseudo-Eratosthenes related a similar story, except that Zeus and Nemesis became swans instead of geese. Timothy Gantz has suggested that the tradition that Zeus came to Leda in the form of a swan derives from the version in which Zeus and Nemesis transformed into birds.
Abduction by Theseus
Two Athenians, Theseus and Pirithous, pledged to wed daughters of Zeus. Theseus chose the Helen, and Pirithous vowed to marry Persephone, the wife of Hades. Theseus and Pirithous kidnapped Helen and left her with Theseus' mother, Aethra, while they travelled to the underworld, the domain of Hades, to kidnap Persephone. Hades pretended to offer them hospitality and set a feast. As soon as the pair sat down, snakes coiled around their feet and held them there. Helen was subsequently rescued by her brothers, Castor and Pollux, who returned her to Sparta.
In most accounts of this event, Helen was quite young; Hellanicus of Lesbos said she was seven years old and Diodorus makes her ten years old. On the other hand, Stesichorus said that Iphigeneia was the daughter of Theseus and Helen, which obviously implies that Helen was of childbearing age. In most sources, of course, Iphigeneia is the daughter of Agamemnon and Clytaemnestra, but Douris of Samos and other writers followed Stesichorus' account.
Marriage to Menelaus
When it was time for Helen to marry, many kings and princes from around the world came to seek her hand or sent emissaries to do so on their behalf. Among the contenders were Odysseus, Menestheus, Ajax the Great, Patroclus and Idomeneus, Agamemnon, both of whom were in exile, having fled Thyestes. All but Odysseus brought many rich gifts with them.
Tyndareus would not choose a suitor, or send any of the suitors away, for fear of offending them and giving grounds for a quarrel. Odysseus promised to solve the problem if Tyndareus would support him in his courting of Penelope, the daughter of Icarius. Tyndareus readily agreed and Odysseus proposed that, before the decision was made, all the suitors should swear a most solemn oath to defend the chosen husband against whoever should quarrel with him. This stratagem succeeded and Helen and Menelaus were married. Following Tyndareus' death, Menelaus became king of Sparta because the only male heirs, Castor and Polydeuces, had died and ascended to Mount Olympus.
Suitors of Helen
Several lists of her suitors were compiled, since the suitors of Helen were later the heroes of the Trojan War. This one is from Apollodorus:
Odysseus, son of Laertes; Diomedes, son of Tydeus; Antilochus, son of Nestor; Agapenor, son of Ancaeus; Sthenelus, son of Capaneus; Amphimachus, son of Cteatus; Thalpius, son of Eurytus; Meges, son of Phyleus; Amphilochus, son of Amphiaraus; Menestheus, son of Peteos; Schedius and Epistrophus, sons of Iphitus; Polyxenus, son of Agasthenes; Peneleos, son of Hippalcimus; Leitus, son of Alector; Ajax, son of Oileus; Ascalaphus and Ialmenus, sons of Ares; Elephenor, son of Chalcodon; Eumelus, son of Admetus; Polypoetes, son of Perithous; Leonteus, son of Coronus; Podalirius and Machaon, sons of Aesculapius; Philoctetes, son of Poeas; Eurypylus, son of Evaemon; Protesilaus, son of Iphiclus; Menelaus, son of Atreus; Ajax and Teucer, sons of Telamon; Patroclus, son of Menoetius.
This list is not complete; Apollodorus earlier mentions Cinyras king of Cyprus  and Enarophorus and later mentions Idomeneus king of Crete Another list was compiled by Hesiod and, later by Hyginus.
Seduction by Paris
Some years later, Paris, a Trojan prince, came to Sparta to marry Helen, whom he had been promised by Aphrodite after he had chosen her as the most beautiful of the goddesses, earning the wrath of Athena and Hera. Helen fell in love with him, as the goddess had promised. Some sources say that Helen willingly left behind her husband Menelaus and Hermione, their nine-year-old daughter, to be with her new love, but, since Aphrodite promised Helen to Paris, there is some ambiguity about whether or not Helen went willingly.
Helen's relationship with Paris varies depending on the source of the story. In some, she loved him dearly (perhaps caused by Aphrodite, who had promised her to Paris). In others, she was portrayed as his unwilling captive in Troy, or as a cruel, selfish woman who brought disaster to everyone around her, and she hated him. In the version used by Euripides in his play Helen, Hermes fashioned a likeness of her out of clouds at Zeus's request, and Helen never even went to Troy, having spent the entire war in Egypt. In all, she is described as being of magnificent beauty. 
Fall of Troy
When he discovered that his wife was missing, Menelaus called upon all the other suitors to fulfill their oaths, thus beginning the Trojan War. Almost all of Greece took part, either attacking Troy with Menelaus or defending it from them.
Late in the Trojan War, Paris was killed by Philoctetes. After Paris died, his brother, Deiphobus, married Helen until he was killed by Menelaus.
Menelaus had demanded that only he should slay his unfaithful wife; but, when he raised his sword to do so, the sight of her beauty caused him to let the sword drop from his hand.
According to Herodotus Helen never went to Troy. Paris was forced to stop in Egypt on his way home. While there, his servants told the Egyptians that Paris had kidnapped the wife of Menelaus, who had offered Paris hospitality. The Egyptians scolded Paris and informed him that they were confiscating all the treasure he had stolen (including Helen) until Menelaus came to claim them and that Paris had three days to leave their shores.
Helen returned to Sparta and lived for a time with Menelaus, where she was encountered by Telemachus in The Odyssey. According to another version, used by Euripides in his play Orestes, Helen had long ago left the mortal world by then, having been taken up to Olympus almost immediately after Menelaus's return.
According to Pausanias the geographer (3.19.10.):
"The account of the Rhodians is different. They say that when Menelaus was dead, and Orestes still a wanderer, Helen was driven out by Nicostratus and Megapenthes and came to Rhodes, where she had a friend in Polyxo, the wife of Tlepolemus. For Polyxo, they say, was an Argive by descent, and when she was already married to Tlepolemus shared his flight to Rhodes. At the time she was queen of the island, having been left with an orphan boy. They say that this Polyxo desired to avenge the death of Tlepolemus on Helen, now that she had her in her power. So she sent against her when she was bathing handmaidens dressed up as Furies, who seized Helen and hanged her on a tree, and for this reason the Rhodians have a sanctuary of Helen of the Tree."
Tlepolemus was a son of Heracles and Astyoche. Astyoche was a daughter of Phylas, King of Ephyra who was killed by Heracles. Tlepolemus was killed by Sarpedon on the first day of fighting in the Iliad. Nicostratus was a son of Menelaus by his concubine Pieris, an Aetolian slave. Megapenthes was a son of Menelaus by his concubine Tereis, no further origin mentioned.
The Abduction of Helen by Paris, Giovanni Francesco Susini
- The Private Life of Helen of Troy, an early silent film.
- A television version of Helen's life up to the fall of Troy, Helen of Troy.
- Helen was a central character in the Kolchak: The Night Stalker episode The Youth Killer. Playing the villain of the episode, Helen had lived through the centuries by sacrificing young, "perfect" people to Hecate to remain beautiful.
- Helen of Troy is referenced in the climactic scene of The Truth About Cats & Dogs
- In 2004, Helen was one of the main characters in the film Troy, played by Diane Kruger.
Inspired by the line "Was this the face that launched a thousand ships...?" from Marlowe's play The Tragical History of Doctor Faustus, Isaac Asimov jocularly coined the unit millihelen to mean the amount of beauty that can launch one ship
- ^ American Heritage® Dictionary: Indo-European roots: wel . Retrieved on 2006-07-03.
- ^ Iliad 3.199, 418, 426; Odyssey 4.184, 219; 23.218.
- ^ Euripides, Helen 16-21, 257-59.
- ^ Cypria, fr. 9 PEG.
- ^ Athenaeus 8.334b-d, quoting the Cypria; Cypria, fr. 10 PEG.
- ^ Cratinus fr. 115 PCG; see Gantz p. 320 on this fragment.
- ^ Asclepiades 12F11, Pseudo-Eratosthenes Catast. 25.
- ^ Gantz, p. 320.
- ^ The most complete accounts of this narrative are given by Apollodorus, Diodorus 4.63.1-3, and Plutarch, Theseus 31-34.
- ^ Hellanicus 4F134; Diodorus 4.63.1-3.
- ^ Stesichorus, fr. 191 PMG.
- ^ Gantz, pp. 289, 291.
- ^ Apollodorus, Library 3.10.8
- ^ Apollodorus, Epitome 3.9.
- ^ Apollodorus, Epitome 3.13.
- Iliad (Homer)
- Odyssey (Homer)
- Electra (Euripides)
- Bibliotheke III, x,7-xi, 1 (Apollodorus)
- Epitome II, 15-III, 6; V, 22; VI, 29 (Apollodorus)
- Theseus (Plutarch)
- Gantz, Timothy, 1993. Early Greek Myth: a Guide to Literary and Artistic Sources. Baltimore: Johns Hopkins University Press.
καλλίστη - the most beautiful
λείψανδρος - She who leaves her husband
ἠύκομος , καλλιπλόκαμος - She who has beautiful hairs
φιλόπλουτος - She who loves wealth
Helen is often called "the face that launched a thousand ships", though this phrase is post-classical, from Christopher Marlowe:
Is this the face that launched a thousand ships
And burned the topless towers of Ilium?
The Tragical History of Doctor Faustus
In Goethe's version, Helen has a son by Faust named Euphorion.
Helen's relationship with Paris varies depending on the source of the story. In some, she loved him dearly (perhaps caused by Aphrodite, who had promised her to Paris). In others, she was a cruel, selfish woman who brought disaster to everyone around her, and she hated him. One version, used by Euripides in his play Helen claims Hermes fashioned a likeness of her out of clouds at Zeus's request, and Helen never even went to Troy, having spent the entire war in Egypt.
Helen abducted by Paris
Homer. Iliad; Homer. Odyssey; Euripides. Electra; Apollodorus. Bibliotheke III, x,7-xi, 1; Apollodorus. Epitome II, 15-III, 6; V, 22; VI, 29; Plutarch. Theseus.
An estimation of her life based on the traditional dates of the Trojan War:
1225 BC - Birth of Helen to King Tyndareus of Sparta and his wife Leda. Thanks to her beauty she will later be considered daughter of Zeus.
1213 BC - At the age of twelve Helen is abducted by King Theseus of Athens who marries her against her father's and brothers' consent. During the absence of Theseus, her brothers Castor and Polydeuces help a revolt by his cousin Menestheus. Menestheus gains the throne and returns Helen to her brothers. According to some versions Helen was pregnant and a few months later gives birth to Iphigeneia. She trusts her daughter to her married sister Clytemnestra who will raise her as her own. Soon Menestheus of Athens and other Kings and princes gather at Sparta as Helen's suitors.
1212 BC - Tyndareus marries Helen to Menelaus of Mycenae. Menelaus' brother is King Agamemnon who is married to Helen's sister Clytemnestra. Helen soon gives birth to Hermione. The early deaths of her brothers Castor and Polydeuces, soon make Menelaus Tyndareus successor at the throne of Sparta.
1203 BC - After nine years of marriage, Paris of Troy visits Sparta and in Menelaus' absence convinces Helen to flee with him. Menelaus discovers that his wife and guest betrayed him and starts contemplating war. King Priam of Troy marries Helen to Paris. Menelaus' preparations of war and gathering of allies and armies took him ten years according to some versions.
1194 BC - Beginning of the Trojan War.
1184 BC - Paris mortally wounded in battle by Philoctetes. Priam marries Helen to Deiphobus, a younger brother of Paris.
April 24, 1184 BC - Fall of Troy. Deiphobus is slain by Menelaus who reclaims Helen as his wife. They sail on their return journey but are stranded on the shores of Egypt.
1176 BC - After spending eight years in Egypt, they manage to set sail again and reach the shores of Peloponnesus. According to Euripides they visit Mycenae, arriving shortly after the murders of King Aegisthus, who was Menelaus' first cousin, and Queen Clytemnestra, who was Helen's sister, by their common nephew Orestes, the new King of Mycenae. Orestes attempts to kill his aunt but fails. The royal couple return to Sparta (or else Helen is taken off by Apollo)
1174 BC - According to the Odyssey, Telemachus of Ithaca visits Sparta seeking information about his father Odysseus. Menelaus and Helen reply that they haven't heard of him since they left Troy ten years ago. They mourn their many lost relatives and friends.
1154 BC - According to Pausanias, Menelaus dies of old age and natural causes. Megapenthes, his illegitimate son, seizes the throne and exiles Helen. He soon loses the throne to his first cousin King Orestes of Mycenae who is married to Hermione, the only legitimate daughter of Menelaus and Helen and half-sister of Megapenthes. By this point Orestes had also seized the vacant thrones of Argos and Arcadia and becomes the sole ruler of Peloponnesus. Helen seeks refuge in Rhodes near Polyxo, widow of Tlepolemus, an old friend of hers. Tlepolemus was famously the first man to be killed during the Trojan War. In revenge for her husband's death, Polyxo ordered her maidens to pretend to be the ghosts of the many dead seeking revenge from Helen. Helen committed suicide by hanging herself from a tree. After her death she is deified.
Assuming the story is, to some extent, based on a real event it is worth knowing that this and many other Greek legends point to the existence of a matrilineal inheritance system. Thus Menelaus' right to the throne is based on his being married to the daughter of the previous king. However beautiful Helen may have been this gives a more cynical reason to fight over her.
Helen of Troy had a wandering glance;
Sappho's restriction was only the sky;
Ninon was ever the chatter of France;
But oh, what a good girl am I!
Dorothy Parker . Words of Comfort to Be Scratched on a Mirror
Jacques Offenbach, La Belle Helene
Bettany Hughes , Helen of Troy : goddess, princess, whore , Knopf 2005 , ISBN: 1400041783
Medieval Greece / Byzantine Empire
Retrieved from "http://en.wikipedia.org"
All text is available under the terms of the GNU Free Documentation License